Today we are joined by guest blogger Karen Orville, a parishioner at St. Stephen's.
I got so lost in the details and troubles of these characters' lives. What was the point of this story? Why are we reading about all these troubles when we each have a gracious plenty of our own? Why wasn't an "escape" reading recommended to take us away from all our life situations?
And then it hit me. The point of the story is exactly that: people trying to escape their life situations through various ways. It was the magnitude of the "various ways" that distracted me. However, an important focus of the story is how easily distracted we are. In my distracted state, I almost missed the beautiful, ironic, unexpected learning situation of one character being pulled from the jaws of death by a pair of jaws!
sculpture by Paul Manship
Then I started paying attention to the author's use of animals in the story and was awakened to the idea of unconditional love demonstrated by these animals. Animals love. Animals love difficult people. Animals love difficult people in difficult situations (Tammy, Dollbaby). Animals love even when love is not returned (Harvey).
The author then, through the characters of Luke and Sadie, shows us how this love looks in the human/human interaction. Even though these humans (Luke and Sadie) have learned this type of love, their lives continue to have rough spots and difficult people. Yet they still chose to love, without waiting for the return of love or even the return of respect. We see Joanna learning this way to deal with life situations i.e., by loving. We see other characters with opportunities to learn this way (Abby, CJ, Stan, Rachel) with varying degrees of success and failure.
sculpture by Gustav Vigeland
The point is that life happens and is going to happen. There is nothing that will change that scenario. The only true escape, or freedom, comes from not running, not avoiding, not controlling, or not expecting the absence of problems. Freedom comes from sitting with life and learning, each moment of each day, to love a little more like Jesus (the perfect love). Since this way of loving is a life- long learning experience, we must wake up to the opportunities and teachers God gives us along the way: a dog (a great example of love) , a Luke or a Sadie ( love in unexpected situations), an Emmaus Group, or even a difficult person. Then, as we keep learning to share our love with all, freedom happens when life happens. It's a mystery. As my friend says, "a beautiful, wonderful mystery.”
detail of Madonna of Bruges by Michelangelo
Glory, be to you, O God,
For the grace of new beginnings
Placed before me in every moment and encounter of life.
Glory, glory, glory
For the grace of new beginnings in every moment of life.
--J. Philip Newell, from “Friday Morning Prayer” in Celtic Benediction
Monday, August 19, 2013
Friday, August 9, 2013
Life After Life: The Value of Connection
Today we are joined by guest blogger Rev. Matt Johnson, Associate Rector at St. Stephen's.
When we got a group of young adults together last summer to ask what they thought the church had to offer people in their 20s and 30s, the unanimous answer was “connection.” Although we have so many cool gadgets that help us stay connected, there’s a longing (one that I don’t think is unique to those in their 20s and 30s) for connections with others that go deeper than text messages and emails.
I loved reading in Life After Life of the interactions between Abby and Sadie and between Rachel and CJ. In both relationships there was a large age gap between the two characters – but that didn’t matter. These relationships were great gifts to the characters and helped them to thrive in difficult circumstances. When contrasted with Kendra, who was incapable of anything but superficial connections with others, the power of the timeless Abby/Sadie and Rachel/CJ bonds were all the more striking.
This summer I’ve been on the cook team for two Sunday suppers and have witnessed connections similar to those in Life After Life. While working together to prepare a meal, old and young alike shared stories with each other and experienced new connections. This is perhaps the greatest gift the church has to offer: opportunities to experience real and deep connections with others. It’s through these connections that we can experience a greater union with Christ, who is the balm for the great loneliness of our time.
When we got a group of young adults together last summer to ask what they thought the church had to offer people in their 20s and 30s, the unanimous answer was “connection.” Although we have so many cool gadgets that help us stay connected, there’s a longing (one that I don’t think is unique to those in their 20s and 30s) for connections with others that go deeper than text messages and emails.
I loved reading in Life After Life of the interactions between Abby and Sadie and between Rachel and CJ. In both relationships there was a large age gap between the two characters – but that didn’t matter. These relationships were great gifts to the characters and helped them to thrive in difficult circumstances. When contrasted with Kendra, who was incapable of anything but superficial connections with others, the power of the timeless Abby/Sadie and Rachel/CJ bonds were all the more striking.
This summer I’ve been on the cook team for two Sunday suppers and have witnessed connections similar to those in Life After Life. While working together to prepare a meal, old and young alike shared stories with each other and experienced new connections. This is perhaps the greatest gift the church has to offer: opportunities to experience real and deep connections with others. It’s through these connections that we can experience a greater union with Christ, who is the balm for the great loneliness of our time.
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